I don't disagree with either of you, but this is once again where I think the truth and reconciliation model can help. Because otherwise I think there's a danger of drifing into an "I'm ok, you're Ok" ethic that I've seen WS's express elsewhere (not saying you are doing that, HO).
That model includes a restitution component, and Desmond Tutu has written about it more eloquently than I can. The model wasn't looking for "justice" per se. The point isn't that "repayment" in any form is adequate. Of course not. That isn't the goal of restitution when deployed in the truth & reconciliation model either. You can't "make up" for years of apartheid, false imprisonment, torture, extrajudicial killings and other human rights violations just by telling the truth and cutting a check.
I've found a good passage from Tutu that explains it better and I'll post it later.
But if we ruled out the idea of restitution altogether, then what would be the point of acts of service by a remorseful WS, or consistently raising the bar by being a better spouse than before D-Day, or offering a BH the salve of passionate sex?
None of these things would have any utility either, I'd have to say.
And this is why I cautioned earlier that a monetary redress was only one example, and need not be the focus -- but that because money actually does represent time & energy, repayment in a financial form shouldn't be automatically ruled out. It is, in essence, repaying a person in measurable units of compressed time & energy.
That seems very meaningful.
My WW and I racked up some credit card debt because of a flurry of trips and counseling bills and the like. I went along with this -- but let's be honest I was in the midst of a pretty significant trauma stupor, and I admit I now resent this debt load as being an unnecessary burden which can be traced back to my WW's poor choices. Paying this off and being debt free would be quite meaningful to me. Just as an example.
Now let's take the idea of a BS who just can't "get past it." This always drives me a little nuts when I read it (and I can't lie).
Nevertheless, there may be something genetic in some of us regarding Haidt's moral emotions and the sanctity/degradation continuum. Haidt has alluded to this, but of course no hard evidence yet.
I'm also an INFP (about 4 percent of adults) and our moral framework tends to be incredibly robust and well thought-through.
If you combine a genetic propensity for revulsion on the sanctity/degradation continuum and for anger on the betrayal/loyalty continuum (both a part of Haidt's research) along with an INFP personality type, it just may be there's some truth to "this may be just a deal breaker for you."
It's been painful for me to realize this, but I'm starting to get it.
On the issue of a remorseful WS vs not, I have to say it's more complex than a binary choice. My WW is in many ways remorseful. I can know that she deeply regrets what she did, and is horrified by the fallout. I've turned into a complete slob since DDAY and although I do my fair share of household tasks and always have (including almost all of the cooking, and gourmet quality at that) she has kept the household running. I just haven't had the desire or will to really do it. That's a pre and post DDAY contrast I do find meaningful.
That said, contra to that, as I've been through in some detail ad nauseam here on SI over the past year, the probability of her not being truthful and transparent with me is incredibly high. Much higher odds than that she's telling me the whole truth.
When you combine this perceived lack of authenticity with compound factors such as the high degree of gaslighting, a double betrayal, in our home, the invoked in-home separation from me, and all the gobsmacking hurtful things said afterward, it's just a lot. Really, a lot.
There was some good that came out of being married to her, narcissism notwithstanding. I have great kids.
One thing I'm really glad I stuck to my guns on the past four years was in not brooking any rewriting of the history of the marriage. I would not let my WW tarnish the memories I had of a good marriage, and I told my WW so. Eventually she stopped the gambit and started to express her grief that in fact I was correct and that we had a good marriage that she took for granted. I told her recently when a picture popped up on my Facebook feed of our two kids in younger years that I cherish the first 20 years of our marriage before her affair. And I'm nice to her all the time, sometimes I worry I'm too nice in the wake of everything.
I say all that, because I want to make it clear I'm not sitting around in a court wig and crown frowning sternly and ready to pass sentence. In launching this thread, I hoped to engage in a deeper conversation about the really troubling nature of infidelity and the abusive components that seem inescapable to me. As well, I really do think the truth and reconciliation model as promulgated by Tutu has the best framework for dealing with these situations (that's just my opinion). And by that I mean if a WS is genuinely contrite, reconciliation under this model can include amicable divorce and can give a BS peace and some healing in that light as well.
[This message edited by Thumos at 5:14 PM, November 17th (Tuesday)]