Sisoon makes some interesting and thought provoking points.
I don't think there's ever a situation on SI that calls for recommending R or D. The best we can do is help someone figure out what they want and what is achievable, and/or confront people with the inconsistencies in their thinking, and/or share one's responses to what a member posts, and/or share one's experience.
The thought experiment that launched this thread was to test our own assumptions regarding infidelity. I laid out a thought process I'd had that I found rather striking after I thought about it quite a bit. It's a logical pathway that seems hard to dispute. Whether it leads to calls for R or D is really beside the point. I didn't post it as a call for one or the other. I posted to test whether it is true that adultery is abuse. So far the thought experiment seems to be holding up.
Regardless, I invited people to draw their own conclusions.
Intentionality
Has no one here had the experience of doing something wrong, hurting someone close, and then realizing they should have known they would hurt someone before they committed the hurtful act?
I think that's yet another reason why this thread is so important. We can and should be able to walk and chew gum at the same time. By which I mean, we can and should specify degrees of harm, degrees of intentionality, and the extent to which things like false narratives, neglect, bad hamster rationalizations and more are utilized by unfaithful spouses to scaffold up a case for deeply transgressive behavior.
Let's say you said a harsh word to your spouse, but you're the faithful spouse. We can judge intentionality, we can judge later realizing it hurt them and so on. We should also judge degree of harm. Let's say the faithful spouse immediately realized the harm, went to the spouse, apologized for the harsh word, took complete responsibility for it and so on. Well that would be one thing. And we could judge the episode on the basis of degree and intentionality and how the offending spouse handled the aftermath.
Let's take gaslighting as another example. Can we consider the intentionality of such an act or set of actions? I think we should. The unfaithful spouse can claim they weren't *trying* to hurt their faithful spouse by gaslighting them, but this requires a suspension of disbelief that most logical thinking persons find a bridge too far (and by the way, this is among many reasons why BS's war internally with massive cognitive dissonance).
There aren't really very many options for considering an unfaithful spouse's motives for gaslighting. One option is that they simply lack human empathy necessary for understanding the pain they are causing. Okay, that's fine. In which case, we have a deeply disordered personality on our hands, a person who is probably unsafe at any speed as a life partner. Or they knew it was hurting their spouse but quickly weight the costs and benefits of such harm and decided it was worth it for their own selfish ends. Literally "ends justify the means." In which case, we also have a deeply disordered personality on our hands, unsafe at any speed.
There are probably other options I haven't outlined here, but I think we can reasonably say that one option probably isn't that the gaslighter is just a really fabulous amazing person who didn't understand what they were doing was causing pain and that it was a big misunderstanding about communication. I think we can safely assume that isn't one of the options we're left with.
We can consider the level to which talk therapy can "re-order" such a personality, but we also must weigh the long-term costs, the long-term outcome of whether such a person can be truly "fixed" (in other words, maybe it's a feature of their internal software, rather than a bug) and so on.
Any reasonably intelligent person (and we can put the vast majority of unfaithful spouses in this category) knows this has been on the top 10 list of no-nos in almost every human culture, past and present, for at least 5,000 years. CS Lewis referred to this commonality of the objective "moral law" in the human experience "The Tao."
Adultery is considered so transgressive and toxic for a set of very good reasons, which every single betrayed spouse here learns about and knows about firsthand. The toxicity of adultery is right up there with other horrific transgressions including murder -- and as we've outlined here it is tantamount to physical abuse and is a form of rape.
Thus, we MUST ask ourselves plainly, with unvarnished dialogue, about intentionality. The reason BS's ask about intentionality is that we all know we didn't do such a thing, and that we clearly understood why it would be so damaging to do.
There was a "brake" on us one might refer to as conscience. If there wasn't such a brake on unfaithful spouses, we as BS's naturally find this a very troubling realization. It means something inside the unfaithful spouse is deeply dysfunctional and that the worldview which they've been walking around with all their adult lives is skewed and false.
None of these realizations are particularly good options for us.
I know it offers discomfort to talk about these things and makes people squirm, but that's not the point. We must be willing to look it all squarely in the face with radical honesty.
Abuse?
I think the terms one uses affects one's thinking and behavior, and I think it's relatively easy to abuse 'abuse.'
The more energy a person puts into thinking in terms of abuse, the less energy is likely to be available for healing, IMO.
Calling infidelity 'abuse' mixes the focus up. The WS has one set of problems to solve. The BS has another set of problems. Healing requires focus on oneself. When 'abuse' is in the picture, the picture is about the effect of one person's actions on another, and that takes the focus away from the work that's needed for healing.
Further, if one sees oneself as 'abused,' it's too easy to fall into self-pity, and once in self-pity, it's hard to get out.
I disagree fervently. I'm sure you're not surprised. You make several assumptions here I don't think stand up to scrutiny. One does not follow from the other.
I do agree we should be careful with our language and we have been here on this thread. Abuse was used with great care and it's difficult to argue adultery is not abuse.
I instead think using this clear term brings clarity and focus, rather than obfuscation. Avoiding the term offers obfuscation and probably some level of false comfort.
And it simply does not follow that one would wallow in self pity as a result of considering adultery as abuse. Because adultery is abuse, we can test your assumptions against other forms of abuse, and in that light, the assumptions don't hold up very well. We wouldn't say that victims of other forms of abuse are necessarily wallowing in self pity. Nor would we say that being a victim of domestic violence automatically breeds resentment (although if not resolved it certainly can, which was the point of a film like "The Burning Bed").
EDIT TO ADD: Interesting side note here, but accusing victims of domestic violence of harboring resentment, wallowing in self pity or "asking for it" used to be pretty common until more and more domestic violence victims started speaking out against this and movies like The Burning Bed and books etc started combatting these wrong-headed notions.
I would say by being very clear about adultery being abuse, we can have a sort of "MeToo" moment in society about adultery -- and I believe that is desperately needed at this time. Rampant adultery in part enabled by texting and social media is wrecking families and damaging our society.
Whistling past the graveyard helps no one.
Sometimes one gets to choose the words one uses. When one has a choice, one might as well use the words that help most.
When one has work to do, it's better to choose words that give one the power to do the work, not the words that give power to someone else, one's abuse.
Hmmm, this seems a little vague. I would say one ALWAYS has the choice as to which words one uses. But I was very careful to use the word "abuse" and it is not a metaphorical. I did lay out metaphorical thought experiment in the OP which I found rather striking, but you'll note that in the opening prelude, I outlined a logical "proof" for the literal consideration of adultery as abuse. One and the same. Consubstantial if you will.
And your question about what implications one draws from this fact is precisely one of the reasons why I started the thread. I think it's important to challenge ourselves to think deeply about these things and spend some time with it, even if it provides discomfort.
It certainly is uncomfortable to think of adultery as abuse and a form of rape (taking away autonomy and agency, exposing a faithful partner to life threatening disease, making them participate in a multi-sexual relationship without their knowledge or consent, etc.) It creates a sense of dawning horror and revulsion, I'll warrant.
But that discomfort should not be a reason to turn away.
[This message edited by Thumos at 12:43 PM, October 2nd (Friday)]