I think forgiveness is a process, not an epiphany.
Epiphanic forgiveness does not last very long, in my own experience.
True forgiveness in the face of such a toxic transgression is probably really the absence of deep bitterness.
Expecting forced forgiveness within an arbitrary legalistic framework seems fraught with peril, and yes, being way too hard on yourself CT.
I know I can be kinda harsh about reconciliation, and I admit I am an R skeptic. I want to believe marriages can be "stronger and better" but I don't see a ton of evidence for it.
Again, I know I can be harsh, but I believe adultery is on the same list of top no-nos as murder for very good reasons. Not because a bunch of primitive patriarchial sky god worshippers decided to plunk it on the stone tablets, but because humanity has understood for ages and ages just how toxic it is.
I have said before that, like murder, adultery creates a hard boundary, a rift in time and space. It creates an abyss between "before" and "after." The impact is visceral at every level: psychological, in our organic brains, physical illness, emotional health, spiritual ennui.
To force a rushed, epiphanic forgiveness in that context seems harsher on the betrayed than anyone else, and deeply unjust. Even cosmically unjust.
Moreover, I believe that arbitrarily foreclosing a betrayed spouse's ability to simply end the marriage whenever they want -- even years later -- seems illogical and frankly somewhat wayward-driven in nature. Waywards exert a great deal of pressure on betrayed spouses to "lock in" forgiveness and reconciliation so they can then say "that was so long ago."
My own WW exerted a great deal of this pressure and it backfired. It should backfire.
I have always liked Desmond Tutu's words about forgiveness, and I feel they are very wise. Notice he's not soft on this topic. If certain conditions are not met by the offender, forgiveness is all but impossible -- although Tutu's faith and mine would still demand it.
I think in this sense, wise people like Tutu are doing what Bonhoeffer did in discerning between cheap grace and costly grace. So in my view there's cheap forgiveness and real, costly forgiveness. The evangelical church, for example, pushes a very cheap kind of forgiveness, and particularly does a number on betrayed husbands in this respect. You can read a lengthy thread in JFO about a recent betrayed husband's experience with just this sort of phenomenon.
It piled injustice on top of injustice. Forgiveness in this context is like ashes in our mouths.
I continue to contend that the "Truth and Reconciliation" model out of South Africa has direct application in infidelity situations, especially given that nearly everyone here on SI now agrees that adultery is a particularly toxic form of abuse.
I also think everyone heals at their own pace and should be able to forgive such a horrendous transgression at their own pace. The implication of a statute of limitations seems to give betrayed spouses no grace and only adds to undue pressure on them, in my view.
Anyway here's Tutu on the subject:
How could anyone really think that true reconciliation could avoid a proper confrontation? After a husband and wife or two friends have quarreled, if they merely seek to gloss over their differences or metaphorically paper over the cracks, they must not be surprised when they are soon at it again, perhaps more violently than before, because they have tried to heal their ailment lightly.
True reconciliation is based on forgiveness, and forgiveness is based on true confession, and confession is based on penitence, on contrition, on sorrow for what you have done.
It is not dealing with the past to say glibly, “Let bygones be bygones,” for then they will never be bygones. How can you forgive if you do not know what or whom to forgive?
Guilt, even unacknowledged guilt, has a negative effect on the guilty. One day it will come out in some form or another. We must be radical. We must go to the root, remove that which is festering, cleanse and cauterize, and then a new beginning is possible.
Forgiveness gives us the capacity to make a new start. That is the power, the rationale, of confession and forgiveness. It is to say, “I have fallen but I am not going to remain there. Please forgive me.” And forgiveness is the grace by which you enable the other person to get up, and get up with dignity, to begin anew. Not to forgive leads to bitterness and hatred, which, just like self-hatred and self-contempt, gnaw away at the vitals of one’s being. Whether hatred is projected out or projected in, it is always corrosive of the human spirit.
Asking for forgiveness requires that we take responsibility for our part in the rupture that has occurred in the relationship. We can always make excuses for ourselves and find justifications for our actions, however contorted, but we know that these keep us locked in the prison of blame and shame.
We are behaving true to our ancestors when we blame everyone and everything except ourselves. It is the everyday heroic act that says, “It’s my fault. I’m sorry.” But without these simple words, forgiveness is much more difficult.
Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are. It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the pain, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking, but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.
EDIT TO ADD: My one caveat here is if a betrayed spouse is being deliberately and consistently cruel or verbally or physically abusive. That's different. But if a betrayed spouse is trying to live their life, doing their best to forgive, doing their best to try to figure things out?
Seems like a real disservice to introduce the concept of a big ticking clock in addition to all of that.
Frankly, a "statute of limitations" seems like a pretty euphemistic version of "You just don't seem to be getting over this" which many betrayed spouses have heard from their wayward spouses over and over.
I dunno, it's a bit like asking, when is the appropriate statute of limitations for "getting over" someone deliberately creaming you with their car and leaving you permanently crippled? Seems very "unforgiving" and lacking in grace for the person who was the true injured party, if I may say.
[This message edited by Thumos at 6:18 PM, July 27th (Tuesday)]